![Ken Smith and Amy Tan at the New-York Historical Society in New York on March 23, 2015. Photo by Lia Chang]()
Ken Smith and Amy Tan at the New-York Historical Society in New York on March 24, 2015. Photo by Lia Chang
Last night, the New-York Historical Society presented An Evening with Amy Tan, moderated by Asian performing arts critic for the Financial Times and author Ken Smith, as part of The Bernard and Irene Schwartz Distinguished Speakers Series in The Robert H. Smith Auditorium in New York.
![Ken Smith and Amy Tan at the New-York Historical Society in New York on March 23, 2015. Photo by Lia Chang]()
Ken Smith and Amy Tan at the New-York Historical Society in New York on March 24, 2015. Photo by Lia Chang
Bestselling author Amy Tan—internationally recognized for her books exploring themes of family and self-identity within the Chinese-American experience—discussed her accomplished career and how her own personal stories as the daughter of Chinese immigrants influenced her novels. The conversation was followed by a book signing. Check back for my recap of the night.
![Amy Tan at the New-York Historical Society in New York on March 23, 2015. Photo by Lia Chang]()
Amy Tan at the New-York Historical Society in New York on March 24, 2015. Photo by Lia Chang
![Photo by Lia Chang]()
Photo by Lia Chang
Born in the US to immigrant parents from China, Amy Tan rejected her mother’s expectations that she become a doctor and concert pianist. She chose to write fiction instead. Her novels are The Joy Luck Club, The Kitchen God’s Wife, The Hundred Secret Senses, The Bonesetter’s Daughter, Saving Fish from Drowning, and The Valley of Amazement, all New York Times bestsellers and recipients of various awards. She is also the author of a memoir, The Opposite of Fate, two children’s books, The Moon Lady and Sagwa, The Chinese Siamese Cat, and numerous articles for magazines, including The New Yorker, Harper’s Bazaar, and National Geographic. She is also the author of the short story Rules for Virgins published as an audiobook. Her work has been translated into 35 languages, from Spanish, French, and Finnish to Chinese, Arabic, and Hebrew.
![Amy Tan at the New-York Historical Society in New York on March 23, 2015. Photo by Lia Chang]()
![Amy Tan at the New-York Historical Society in New York on March 23, 2015. Photo by Lia Chang]()
![Amy Tan at the New-York Historical Society in New York on March 23, 2015. Photo by Lia Chang]()
Amy Tan served as Co-producer and Co-screenwriter with Ron Bass for the film adaptation of The Joy Luck Club. She was the Creative Consultant for Sagwa, the Emmy-nominated PBS television series for children, which has aired worldwide, including in the UK, Latin America, Hong Kong, China, Taiwan, and Singapore. Her story in The New Yorker, “Immortal Heart,” was performed on stages throughout the US and in France. Her essays and stories are found in hundreds of anthologies and textbooks, and they are assigned as required reading in many high schools and universities. She appeared as herself in the animated series “The Simpsons.” She performed as narrator with the San Francisco Symphony and the Hollywood Bowl Orchestra playing an original score for “Sagwa” by composer Nathan Wang. In 2014 Amy Tan was awarded the Lawrence Sanders Award in Fiction.
![Ken Smith and Amy Tan at the New-York Historical Society in New York on March 24, 2015. Photo by Lia Chang]()
Ken Smith and Amy Tan at the New-York Historical Society in New York on March 24, 2015. Photo by Lia Chang
Amy Tan has lectured internationally at universities, including Stanford, Oxford, Jagellonium, Beijing, and Georgetown both in Washington DC and Doha, Qatar. The National Endowment for the Arts chose The Joy Luck Club for its 2007 “Big Read” program. Ms. Tan also served as the Fiction Editor for the now-defunct Los Angeles Times magazine, West.
![Amy Tan at the New-York Historical Society in New York on March 23, 2015. Photo by Lia Chang]()
![Amy Tan at the New-York Historical Society in New York on March 23, 2015. Photo by Lia Chang]()
![Amy Tan at the New-York Historical Society in New York on March 23, 2015. Photo by Lia Chang]()
![Amy Tan at the New-York Historical Society in New York on March 23, 2015. Photo by Lia Chang]()
![2015-3-23 Amy Tan_Photo by Lia Chang 32]()
![Ken Smith and Amy Tan at the New-York Historical Society in New York on March 23, 2015. Photo by Lia Chang]()
Ken Smith and Amy Tan at the New-York Historical Society in New York on March 24, 2015. Photo by Lia Chang
Ms. Tan also wrote the libretto for The Bonesetter’s Daughter, which had its world premiere in September 2008 with the San Francisco Opera. The book Fate! Luck! Chance! Amy Tan, Stewart Wallace, and the Making of The Bonesetter’s Daughter, by Ken Smith, was published by Chronicle Books in August 2008, and a documentary about the opera, Journey of the Bonesetter’s Daughter, premiered on PBS in 2011. Prior to their disbanding, she served as lead rhythm dominatrix, backup singer, and second tambourine with the literary garage band, the Rock Bottom Remainders, whose members included Stephen King, Dave Barry, and Scott Turow. Their yearly gigs raised over a million dollars for literacy programs. Her latest novel, The Valley of Amazement, was published in 2013 by Ecco/HarperCollins. She is also at work on a nonfiction book on writing and a novel called The Memory of Desire.
![Photo by Lia Chang]()
![Ken Smith and Amy Tan at the New-York Historical Society in New York on March 23, 2015. Photo by Lia Chang]()
![New-York Historical Society in New York on March 23, 2015. Photo by Lia Chang]()
The evening with Amy Tan is part of the New-York Historical Society’s Chinese American: Exclusion/Inclusion Exhibition, on view through April 19, 2015, that interprets the legacy of Chinese in the United States as a key element of American history, spanning the late-18th century to the present and all regions of the country. The exhibition addresses the challenges of immigration, citizenship and belonging that shaped not only the Chinese American experience, but also the development of the United States from the formation of its policies to its national character.
![Chinese American: Exclusion/Inclusion Exhibit at the New-York Historical Society. Photo by Lia Chang]()
![Chinese American: Exclusion/Inclusion Exhibit at the New-York Historical Society. Photo by Lia Chang]()
“Chinese American tells the fascinating but complex story of relations between the United States and China, from the Chinese tea thrown overboard in Boston Harbor, to one of our earliest models of international educational exchange, to the nation’s first-ever exclusionary immigration policy, based solely on Chinese origin’” said Dr. Louise Mirrer, President and CEO of the New-York Historical Society. “The impact of the Chinese in America over more than two hundred years of history has been extraordinary, and yet its story is little or entirely unknown. This exhibition will provoke a new understanding of what it means to be an American, taking its place among New-York Historical’s most consequential and eye-opening exhibitions such as Slavery in New York.
Chinese American: Exclusion/Inclusion features approximately 200 objects, including historic documents, maps, artworks, artifacts, and ephemera, drawn from New-York Historical’s collection and loaned by leading cultural institutions and private lenders.
![Empress of China fan DATE ca. 1784. This fan depicts the Empress of China—the first American merchant vessel to trade with China. The ship departed from New York harbor in 1784 and returned the following year, laden with porcelains, silks, and teas. CREDIT LINE Courtesy of the Philadelphia History Museum at the Atwater Kent, The Historical Society of Pennsylvania Collection. Photo by Lia Chang]()
Empress of China fan DATE ca. 1784. This fan depicts the Empress of China—the first American merchant vessel to trade with China. The ship departed from New York harbor in 1784 and returned the following year, laden with porcelains, silks, and teas. CREDIT LINE Courtesy of the Philadelphia History Museum at the Atwater Kent, The Historical Society of Pennsylvania Collection. Photo by Lia Chang
Exhibition Overview
Organized in three main sections with an introduction and conclusion, the exhibition begins with United States and China, 1784 to 1905. The British had long trade relationships with China, and the leaders of what was the fledgling America saw commercial independence as an important step in defining itself in the post-colonial period. In 1784, three months after the British left America, the Empress of China trading ship set sail from New York Harbor to Canton, China. At right is a Chinese fan commemorating the arrival of the ship, which launched trade between the United States and China.
This section of the exhibition also explores the experiences and contributions of Chinese migrants in the 19th century, from a New York doctor to a Western gold miner.
![Six early Chinese migrants: Lum Ling Wah, Joseph Pierce, Polly Bemis, Lue Gim Gong, Choy Awah and Yung Wah Gok. Photo by Lia Chang]()
Six early Chinese migrants: Lum Ling Wah, Joseph Pierce, Polly Bemis, Lue Gim Gong, Choy Awah and Yung Wah Gok. Photo by Lia Chang
Lum Ling Wau (1820–unknown)
Lum Ling Wau opened his New York medical practice in 1870, stocking his fashionable Union Square office with medicinal herbs from China and offering his diagnostic skills free of charge. The NY Herald wrote, “Nowadays the world is wide enough for everybody, and if there be any efficacy in a Chinese blade of grass the sooner the people know it the better.” Caption: A Chinese enterprise: No. 40 East 14th Street, ca. 1870. Reproduction. New-York Historical Society.
Joseph Pierce (1842–1916)
The China trade brought young Joseph Pierce (named after President Franklin Pierce) to a Connecticut sea captain’s home. In 1862, during the Civil War, Pierce served in the Fourteenth Connecticut Volunteer Infantry. Surviving the carnage of Antietam and distinguishing himself on the battlefield of Gettysburg, Pierce later married and worked as an engraver in the silverware industry. Caption: Joseph Pierce in Union uniform. Reproduction. Michael J. McAfee Collection.
Polly Bemis (1853–1933)
The daughter of a poor northern Chinese family, Polly Bemis was sold to a Chinese businessman in a remote Idaho mining town. Polly’s resourcefulness and pluck endeared her to locals and eventually led her to build a new life with saloon owner Charlie Bemis. They married, and together made a home on the “River of No Return” (Salmon River). Caption: Polly Bemis in wedding dress, 1894. Reproduction. Idaho State Historical Society.
Lue Gim Gong (1860–1925)
Lue Gim Gong [Liu Jin Zuan, 刘锦缵] joined a work crew in 1870 heading east to C.T. Sampson’s shoe factory in Massachusetts. He befriended Fanny Burlingame (distantly related to diplomat Anson Burlingame), who saw his promise and horticultural talent. While tending the Burlingame orchards in DeLand, Florida, Lue famously contributed to the citrus industry by developing a sweet, frost-resistant orange. Caption: Lue Gim Gong. Reproduction. Courtesy Paul W. Marino; Collection of Nancy Parrino.
Choy Awah (1849–1895)
In 1870, Protestant missionaries offered former ship’s cabin boy Choy Awah the chance to attend Howard University in Washington, DC, established in 1867 to educate African Americans, but open to all. Choy was one of Howard’s first Chinese students and one of the first Chinese Americans to gain US citizenship. When he married his Irish bride, the registrar, unsure how to classify Choy, listed him as “White (Mongolian).” Caption: “Choy Awah,” in Howard University, the capstone of Negro education, a history: 1867–1940. Reproduction. General Research & Reference Division, Schomburg Center for Research in Black Culture, The New York Public Library, Astor, Lenox and Tilden Foundations.
Yung Wah Gok (1879–1951)
Yung Wah Gok journeyed alone to California at age eleven, sent to improve the fortunes of his struggling farming family. Yung worked in the San Jose area as a store helper, houseboy, brickmaker, and farmhand, eventually becoming a community leader and partner in a general store. His activities included raising funds to support Dr. Sun Yat-sen’s movement for a democratic republic in China. Caption: Yung Wah Gok at age 11. Reproduction. Courtesy of Connie Young Yu.
These early migrants became ensnared in an anti-Chinese movement that developed in the West during the unsettled years after the Civil War amid racial and class turmoil. When this movement gained national strength, Congress passed the Chinese Exclusion Act of 1882. This act prevented Chinese laborers from entering the country and banned all Chinese from naturalizing as citizens, but in a political compromise to keep the China trade going, exempted merchants, students, diplomats, and tourists. The exhibition includes now-shocking cartoons with racist caricatures from Puck and The Wasp magazines from the 1880s, as well as an 1883 copy of the Chinese American, a newspaper founded in New York by activist-journalist Wong Chin Foo, who also helped found the Chinese Equal Rights League.
Click to view slideshow.
Photographs from the 1870s of young Chinese boys sent to study at New England schools through the Chinese Educational Mission on view show that other models for cooperation existed.
![The Chinese Educational Mission. Eugene Beggs, Live-steam locomotive train set, pre-1890. Tin, brass, wood, and paper. New-York Historical Society, The Jerni Collection. Photo by Lia Chang]()
The Chinese Educational Mission. Eugene Beggs, Live-steam locomotive train set, pre-1890. Tin, brass, wood, and paper. New-York Historical Society, The Jerni Collection. Photo by Lia Chang
The Chinese Educational Mission offered a framework for cooperation and exchange between China and the US. This “study abroad” experiment took shape in the US northeast during the 1870s, even as the anti-Chinese movement gained strength. The program closed on the cusp of Exclusion in 1881, but its demise did not prevent other Chinese students from coming. The revised treaty and 1882 Exclusion Act restricted Chinese laborers from entering the country, but admitted students, teachers, merchants, and diplomats.
Many in the US and China saw advantage in educating individuals who would modernize China. Americans wanted to extend their influence in China and thus viewed relationships with potential future leaders as strategic and welcome. Chinese in China and the diaspora wanted to use Western knowledge—acquired in the US and elsewhere—to arrest the empire’s decline and restore its sovereignty in the face of growing foreign encroachments.
Financial support for US studies came from various sources, including Boxer Indemnity Scholarships. This 1908 initiative drew from indemnity funds demanded of China for losses claimed by Americans during China’s Boxer Rebellion (1900–1901). Liang Cheng—China’s Minister to the US and a former Chinese Educational Mission student—helped negotiate the program. In its first 20 years, over 1,300 students received scholarships, including many prominent scholars, educators, and leaders.
The second section, The Machinery of Exclusion, 1882 to 1943, examines the enforcement and experience of the Chinese Exclusion Act. Until 1882 there was little government regulation of immigration and consequently no category of “illegal immigration.” America’s system of immigration was created during enforcement of Exclusion, and many of the practices and principles developed under its umbrella were later applied to other groups, framing elements of America’s immigration system that remained in place for more than 80 years. The Exclusion Act was followed in 1892 by a law requiring all Chinese in America to register with the government, which no other segment of the population – but criminals – had to do at that time.
![Anna May Wong Certificate of Identity, August 28, 1924. Starting in 1909, Chinese entering or residing in the U.S. were required to carry a government-issued Certificate of Identity at all times. Even movie stars like Anna May Wong were subject to the law. CREDIT LINE: National Archives at San Francisco (54099). Photo by Lia Chang]()
Anna May Wong Certificate of Identity, August 28, 1924.
Starting in 1909, Chinese entering or residing in the U.S. were required to carry a government-issued Certificate of Identity at all times. Even movie stars like Anna May Wong were subject to the law.
CREDIT LINE: National Archives at San Francisco (54099). Photo by Lia Chang
Identity certificates are on display, such as that of prominent actress Anna May Wong from 1924, and a recreated immigration station that evokes the experience of the barracks, inspector’s office, and hospital common to immigration stations like Angel Island in San Francisco Bay (1910-40).
Click to view slideshow.
Coming to America through The Angel Island Immigration Station
Civil disobedience and legal campaigns to oppose exclusion and unequal treatment began at this time, with 80,000 Chinese Americans refusing to register with the government in 1892, uniquely required of the Chinese. Despite being denied the right to naturalize, Chinese in America acted as Americans when they went to court to secure equal treatment. The exhibition includes a new film about Wong Kim Ark, whose challenge to Exclusion resulted in the important Supreme Court ruling that all people born on US soil are US citizens. Resourceful approaches to immigration rules also arose, such as the concept of the “paper son,” who assumed the identity and papers of someone eligible to immigrate, learning the family history and hometown details of his American host in order to pass interrogation. The exhibition features a selection of false “coaching” documents that were hidden inside fruits and nuts and smuggled into Angel Island detention center.
![Paper Sons & Daughters: These “coaching]()
Paper Sons & Daughters: These “coaching” documents belonged to a man who tried to enter the US in 1926, under the assumed identity of Jung How. He used them to prepare himself for questioning by inspectors at Angel Island. His attempt at entry failed, and officials confiscated and translated the papers. Photo by Lia Chang
![Low family portrait, ca. 1961. Adapting to the immigration laws that kept them apart, a local photography studio helped the Low family of New York create an impossible family portrait by pasting in the faces of missing relatives. CREDIT LINE: Courtesy of Museum of Chinese in America (MOCA) Collection.]()
Low family portrait, ca. 1961. Adapting to the immigration laws that kept them apart, a local photography studio helped the Low family of New York create an impossible family portrait by pasting in the faces of missing relatives.
CREDIT LINE: Courtesy of Museum of Chinese in America (MOCA) Collection.
The final section of the show, Journeys in America, 1882 to the present examines the opportunities and challenges of Chinese American life in the United States. The Chinese Exclusion Act was repealed in 1943 to strengthen the U.S. alliance with China in World War II, but severe immigration restrictions continued until the reforms of the Immigration Act of 1965. Many families that were separated for years created poignant family portraits with pasted-in images of missing family members, some of which will be on view.
A 12 chapter graphic novel-style pictorial display illustrates the story of the Chins of New York, as told by Bronx-born Amy Chin. She starts in 1913, with the arrival of her grandfather Bok Ying, and ends nearly a century later with the family’s expedition to their ancestral village in China.
Even while Ms. Chin reconstructed her tale for the artists to capture, she continued to learn more about her family’s history, parts of which had long stayed secret. Among the ironies of the Chinese American experience is that the detailed records produced by the government during and after Exclusion not only document how the system worked, but also help people like Amy Chin to piece together their family histories.
Click to view slideshow.
Chinese American experiences are also shared in the exhibition through brief videos and profiles of notable figures, such as culinary pioneer Joyce Chen, federal appeals court judge Denny Chin, and author and ceramicist Jade Snow Wong.
![Mandarin-style restaurant in 1958. Her growing reputation and subsequent cookbook landed her a nationally televised cooking show—the first TV series with an Asian host—and her own Chinese cookware line. CREDIT LINE: Private Collection. Courtesy of WGBH Educational Foundation.]()
Joyce Chen left Shanghai in 1949, settling in Cambridge, MA. Capitalizing on her culinary skills, she opened a Mandarin-style restaurant in 1958. Her growing reputation and subsequent cookbook landed her a nationally televised cooking show—the first TV series with an Asian host—and her own Chinese cookware line.
CREDIT LINE: Private Collection. Courtesy of WGBH Educational Foundation.
The exhibition concludes by exploring efforts to reclaim this almost-lost history of the Chinese American experience. One artifact is the majestic head of a ceremonial dragon, purchased from China by the Chinese American community in Marysville, California in the 1880s. The dragon, “Moo Lung,” traveled throughout the U.S. for cultural events, visiting New York City in 1911, and has been restored especially for this exhibition.
![A majestic head of a ceremonial dragon, purchased from China by the Chinese American community in Marysville, California in the 1880s. The dragon, “Moo Lung,” traveled throughout the U.S. for cultural events, visiting New York City in 1911, and has been restored. Photo by Lia Chang]()
![China in N.Y. 4th of July Parade, 1911. The large and prosperous community of Chinese residents in Marysville, California acquired this ceremonial dragon from China in the 1880s. The majestic “Moo Lung” appeared in parades and celebrations nationwide, including the July 4th, 1911 “Parade of Nations” in New York City. CREDIT LINE: Library of Congress, Prints & Photographs Division, [LC-B2-2302-15]. Photo by Lia Chang]()
A mini-exhibit of Nine New Yorkers supplements the main exhibition by presenting brief portraits of nine distinguished Chinese Americans: Charles Lai (community organizer), Rachael Chong (social entrepreneur), Margaret Chin (New York City Councilmember), Kelly Zen-Yie Tsai (spoken word poet), Arnold Chang (artist/curator/art historian), Betty Lee Sung (scholar), Jeff Yang (journalist and author), Tarry Hum (urban planner) and I.M. Pei (architect).
Click to view slideshow.
Programs and Special Initiatives
Two interchanging multimedia pieces greet visitors to the New-York Historical Society. The Chinese in America: We Are Family is a rotating array of Chinese characters for family names and thousands of individual portrait photographs, including distinguished individuals like architect I.M. Pei or champion figure skater Michelle Kwan. The piece was developed by the Committee of 100 for the USA Pavilion at the 2010 Shanghai World Expo. Another large rotating collage of portraits will feature profiles of historical and contemporary individuals, and the public can submit personal images through New-York Historical’s website to be incorporated into the display. To learn more, click here.
![The Many Faces of Chinese Americans greets visitors to the New -York Historical Society at the entrance. Photo by Lia Chang]()
The Many Faces of Chinese Americans greets visitors to the New -York Historical Society at the entrance. Photo by Lia Chang
A related publication, Chinese American: Exclusion/Inclusion (Scala 2014), features 65 artifacts from the exhibition, serving as a companion guide to the show and a stand-alone chronological overview of the critically important history of the Chinese in America.
WHERE: The New-York Historical Society
170 Central Park West (at Richard Gilder Way, West 77th Street)
New York, NY 10024
TICKETS: Ticket prices vary by program. For more information, please call (212) 485-9268 or visit nyhistory.org/programs
Tuesday-Thursday, Saturday – 10am-6pm
Friday – 10am-8pm
Sunday – 11am-5pm
Monday – CLOSED
Exhibition Credits
Chinese American: Exclusion/Inclusion is curated by Dr. Marci Reaven, Vice President for History Exhibitions at the New-York Historical Society, and the chief historian is Dr. John Kuo Wei Tchen, co-founder of the Museum of Chinese in America and founding director of New York University’s Asian/Pacific/American Institute.
A distinguished advisory group of scholars in the fields of history and law helped to develop the exhibition, including Thomas Bender, Joshua Brown, Judge Denny Chin, Eric Foner, Sander Gilman, Madeline Hsu, Erika Lee, David Lei, Mary Lui, Cathy Matson, Mae Ngai, Dael Norwood, Kevin Scott Wong, Frank Wu, Renqiu Yu, and Judy Yung. The Museum of Chinese in America, the Chinese Historical Society of America, and many other lenders of artifacts and images provided critical knowledge and support.
![Andy Darrell, Dana Tang, Shirley Young, Oscar Tang, Agnes Hsu-Tang, Tracy Tang Limpe, Kevin Tang celebrate at the opening of Chinese American: Exclusion/Inclusion at the New-York Historical Society in New York on September 23, 2014. Photo by Lia Chang.]()
Andy Darrell, Dana Tang, Shirley Young, Oscar Tang, Agnes Hsu-Tang, Tracy Tang Limpe, Kevin Tang celebrate at the opening of Chinese American: Exclusion/Inclusion at the New-York Historical Society in New York on September 23, 2014. Photo by Lia Chang.
The New-York Historical Society recognizes the leadership support of Oscar Tang and Agnes Hsu-Tang – Tang Family Foundation for Chinese American: Exclusion/Inclusion. Generous funding has also been provided by the National Endowment for the Humanities, the Institute of Museum and Library Services, the Achelis and Bodman Foundations, and Harold J. and Ruth Newman. Additional support provided, in part, by Lulu C. Wang.
![Agnes-Hsu Tang and her husband Oscar Tang, Lia hang and Ping Chong at the opening reception of Chinese American: Exclusion/Inclusion at the New-York Historical Society in New York on September 23, 2014. Photo by Don Pollard]()
![Oscar Tang and his wife Agnes-Hsu Tang with David Henry Hwang at the opening reception of Chinese American: Exclusion/Inclusion at the New-York Historical Society in New York on September 23, 2014. Photo by Lia Chang]()
About the New-York Historical Society
The New-York Historical Society, one of America’s pre-eminent cultural institutions, is dedicated to fostering research and presenting history and art exhibitions and public programs that reveal the dynamism of history and its influence on the world of today. Founded in 1804, New-York Historical has a mission to explore the richly layered history of New York City and State and the country, and to serve as a national forum for the discussion of issues surrounding the making and meaning of history.
Related articles:
Mar. 24: An Evening with Amy Tan at New-York Historical Society
Photos: Chinese American: Exclusion/Inclusion on View through April 19, 2015 at New York Historical Society
Photos: Art Salon with Artist Yang Chihung and Dr. Agnes Hsu-Tang at New-York Historical Society
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![cropped-lia-chang_photo-by-carlos-flores-3.jpg]()
Lia Chang is an actor, a performance and fine art botanical photographer, and an award-winning multi-platform journalist. Lia starred as Carole Barbara in Lorey Hayes’ Power Play at the 2013 National Black Theatre Festival in Winston-Salem, N.C., with Pauletta Pearson Washington, Roscoe Orman. She is profiled in Jade Magazine.
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Photos: Ellen Burstyn, Baz Luhrmann, John Leguizamo, Elizabeth Rodriguez, Stephen McKinley Henderson, John Patrick Shanley, David Henry Hwang, Liza Colón-Zayas, Kenneth Lonergan and More Celebrate Stephen Adly Guirgis at The Mimi Awards
Crafting a Career
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All text, graphics, articles & photographs: © 2000-2015 Lia Chang Multimedia. All rights reserved. All materials contained on this site are protected by United States copyright law and may not be reproduced, distributed, transmitted, displayed, published or broadcast without the prior written permission of Lia Chang. You may not alter or remove any trademark, copyright or other notice from copies of the content. For permission, please contact Lia at liachangpr@gmail.com
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Lia Chang is an actor, a performance and fine art botanical photographer, and an award-winning multi-platform journalist. Lia starred as Carole Barbara in Lorey Hayes’ Power Play at the 2013 National Black Theatre Festival in Winston-Salem, N.C., with Pauletta Pearson Washington, Roscoe Orman. She is profiled in Jade Magazine.
![China in N.Y. 4th of July Parade, 1911. The large and prosperous community of Chinese residents in Marysville, California acquired this ceremonial dragon from China in the 1880s. The majestic “Moo Lung” appeared in parades and celebrations nationwide, including the July 4th, 1911 “Parade of Nations” in New York City. CREDIT LINE: Library of Congress, Prints & Photographs Division, [LC-B2-2302-15]. Photo by Lia Chang](http://liachang.files.wordpress.com/2014/09/2014-9-26-nyhs-chinese-american_photo-by-lia-chang-35.jpg?w=143&h=150)
